Eastern Body Western Mind
April 3rd, 2007Written by Anodea Judith
Recommended by Sean Corn. I am intrigued by the Chakra System in Yoga, which is a series of 7 energy centers that run along our spine which each have specific psychological, emotional, and physical attributes. This is a thick book, it’s going to take me a while, but it’s really interesting so far. “Seamlessly blending psychology and spirituality the book creates a compelling interpretation of the chakra system and its relevance for Westerners today.”
The universe exists only through a constant dance of consistency and change. Through consistency, consciousness finds meaning; through change it finds stimulation and expansion. To find consistency within change is to embrace the unfolding flow.
Second Chakra – Reclaiming the Shadow
In the second chakra, our work is to reclaim the shadow. The shadow represents repressed instinctual energies that are locked away in the realm of the unconscious. They do not die or cease to function, but they are no longer part of conscious awareness, no longer directly expressed through our conscious activity. Consequently, they are enacted unconsciously, sometimes with great force. We may think we never get angry but enact a passive stubbornness that infuriates others. We may deny our own neediness, but subtly manipulated ourselves into the center of attention.
Keeping the shadow in chains requires a great deal of energy and robs the whole of its grace and power. Furthermore, it doesn’t work. The shadow chases us in our dreams. It sabotages our work and relationships. It energizes compulisive activities. When the shadow is repressed we are cut of from our wholeness and from our ground.
Second Chakra – Either-or Thinking
Feelings are usually ambiguous. To fully embrace our feelings is to embrace that ambiguity. Black-and-white choices are seldom acceptable. Unacceptable choices keep us from making decisions and trap us in paralysis. When we can’t move forward movement is thwarted. When you feel trapped in either-or thinking, take a moment to ask yourself what you feel guilty about. Fuzzy logic is being introduced to the binary logic of computers as these states are usually more accurate and enable better decisions.
We have to develop our ability to feel in order to discern the subtle nuances between polarities. When feelings are numb, we can only discern the obvious differences, the more black and white choices. When there is guilt, we think we have to make clear decisions and are uncomfortable with approximations. As a result, it may be harder to get to the truth, harder to communicate that truth to others, and harder to work through it to a sound decision.
There is, of course, a healthy place for guilt….it is a teacher when it guides us, but a demon when it binds us.
Second Chakra Excess
The person with second chakra excess has an intense need to be connected at all times. There may be an addiction to people and partying, with an inability to be alone, form boundaries, or say no. Being stuck in this chakra keeps us in a state that is trying to find completion through others.
There is a difficulty separating one’s own feelings from those of others (clairsentience).
This may result in social, sexual, and emotional dependencies.
Often this social dependency results from an attempt to block out the intensity of one’s deeper emotions. When we are with others, busily interacting and attending to their needs, we are distracted from our own fears and sadness.
Stimulation of the senses is craved by a system that is excessive in this chakra. In contrast to the deficient who might prefer bland colors, foods, or uniformity in surroundings, the excessive wants constant stimulation, change, excitement. These people have a highly dramatic sense of being alive, which may initially appear as a kind of thriving, yet their stimulation seldom gets channeled into real output, and the person may feel lost or alone when they try to be in a quieter state.
Sexually, the excessive second chakra seems to lead the rest of the system around by its gonads (ha). Often wonderful lovers, they are responsive to the instinctual energy of Eros, and thrive on intimacy, connection, and ego validation they feel in sexual situations. While there is nothing wrong with this in and of itself, it becomes a problem when it wins out over good discrimination in the choice of lovers, creates sexual addiction to the point of neglecting other elements of life, or results in a conquest of lovers rather than real intimacy.
In terms of the pleasure principle, the excessive second chakra may be so oriented toward pleasure that it prevents anything else from being accomplished. When faced with difficulty, the pleasure addict says simply, “It’s too hard. I want to go out and have fun and feel better.” An excessive chakra grabs energy and doesn’t let it pass on to the other chakras. Therefore the energy needed to fuel the will gets grabbed by the need for immediate gratification. If that gratification could eventually be satisfied, it would be fine, but when the cycle becomes addictive, it is never satisfied and always dominates any other urges.
Healing the Second Chakra
There is so much amiss in our cultural attitudes about emotions and sexuality that healing this chakra becomes a monumental task that extends beyond our personal selves. Who has the final word on what healthy sexuality looks like? What is an appropriate level of emotional response? When have we ever completed our emotional work? How do we fully open our sensate channels in a world that is full of assaulting sounds and images? How do we hold healthy and potent sexuality that by nature involves others, when others are wounded in their own sexuality? If there were a touchstone for a healthy second chakra it would be to embrace change without losing one’s core stability.
Healing the second chakra is largely a matter of encouraging the excess (or deficiency) to move toward the center. The basic premise is simple: Where movement is excessive, learn to contain, either by releasing emotions so the pressure is lessened or by learning to tolerate increased sensation and excitement. This requires learning to pay attention to the subtle currents and impulses that flow through the body.
Reinstate the Natural Healing Process
We are biologically equipped with innate instincts for healing and self preservation, and when these instincts get interrupted by trauma or ongoing stress, then our whole foundation is upset, and with it the free flow of energy.
The streaming of energy through the body is the body’s way of restoring balance. Freeing this stream while simultaneously providing a safe container will promote much of the healing. This reestablishes the flow of liberation that allows us to leave constricting patterns and expand. As the liberating flow rises into consciousness, its meaning is integrated into a larger context. This helps bring the manifesting current downward, channeling the emotional energy toward constructive ends.
In healing the second chakra, we always act on behalf of the body’s natural healing process, where movement and emotion are essential. When that movement is restricted, so too is the healing process. If one’s innate reaction to a given situation has been thwarted, then there is a constant tendency to recreate similar situations so as to complete the initial pattern. If the block is severe, similar situations may not allow completion, leaving us in a hopeless cycle of repeating negative traumas without being able to resolve them and move on.
